Amrita

     “It must be pee!” the disbelieving exclaim. “It must be pee!” the uninformed conclude. But the millions of women, who for centuries have experienced the sexual-spiritual heights in releasing amrita, know it is not orinary pee that comes forth from them in quantity during orgasm. It is divine nectar.
     In the Western world there is a tendency to reduce profound spiritual experience to scientific explanation. The true nature of these sacred waters is more metaphysical than physical. It often feels as though the “energy” of amrita is being released, with no liquid content.
    How could this be proven or explained to the scientist in the lab?
    There is a commonly held belief that something other than God must be responsible for this potentially profound experience of pleasure - cups of warm clear liquid gushing or spraying out of the female’s urinary opening, or meatus.
     Can we allow that the Goddess herself might take great joy in riding the waves of pleasure, which often accompany a release of amrita? In my experience as a goddess of conscious lovemaking, the words that escape my lips during high states of arousal and orgasm are “Oh my God! Oh my God!
     The partner involved is already experiencing bliss, but this experience is greatly amplifiedwhen he imbibes the flowing amrita and makesit prt of his/her energy body.

Amrita
Amrita (noun) Sanskrit and Pali :Amrit or Amata "immortality". _______________________________________________________________ Amrita Sanscrit for “divine nectar "the female ejaculate It is said to be released by the goddess . Tantra and several thousand years of scripture support this.
“It must be pee!” the disbelieving exclaim. “It must be pee!” the uninformed conclude. But the millions of women, who for centuries have experienced the sexual-spiritual heights in releasing amrita, know it is not orinary pee that comes forth from them in quantity during orgasm. It is divine nectar. In the Western world there is a tendency to reduce profound spiritual experience to scientific explanation. The true nature of these sacred waters is more metaphysical than physical. It often feels as though the “energy” of amrita is being released, with no liquid content. How could this be proven or explained to the scientist in the lab? There is a commonly held belief that something other than God must be responsible for this potentially profound experience of pleasure - cups of warm clear liquid gushing or spraying out of the female’s urinary opening, or meatus. Can we allow that the Goddess herself might take great joy in riding the waves of pleasure, which often accompany a release of amrita? In my experience as a goddess of conscious lovemaking, the words that escape my lips during high states of arousal and orgasm are “Oh my God! Oh my God! The partner involved is already experiencing bliss, but this experience is greatly amplifiedwhen he imbibes the flowing amrita and makesit prt of his/her energy body. Every woman experiences her sexual response somewhat differently, so each must find her own expression in these times of surrender .This release		Much more is taught about Amrita in the Feminine Mystery Schools. In reference to the health properties of amrita: medical research has shown that melatonin, a hormone found in urine has a calming effect. Melatonin also has a powerful anti-cancer effect. During the process of sexual stimulation certain hormones are released in the higher endocrinal glands which have a regenerating effect on the body for men as well as women
may not feel typically orgasmic. It can go unnoticed by some. The awareness and experience of amrita depends on the level of a woman’s awakened sensitivity to her body. How do we allow the sacred to enter into this experience? It’s a flip of the switchf consciousness, that is!). The energy is transmittable. Much depends on a woman’s openness, sense of safety and, often, spiritual connection to herself or her partner or close friend. I have seen women start the flow of amrita simply by being in the company of another woman releasing. I have experienced holding the hand of a dear friend while I was receiving sacred spot massage, and as my amrita flowed, hers released with such a force it splashed the wall eight feet from the bed! Once a woman’s “channels” are open she can easily release her sacred waters through self-pleasuring. Her time alone becomes not only fun and pleasurable, but gives her direct connection to her own divinity, her own power, to the goddess within her essence. Her nectar then flows from heaven to earth, a gift to the earth mother herself. She might “offer” this gift of liquid energy to her loved ones or to her own personal belief of what spirit is to her. She does this by joining her consciousness to her amrita, and actually “imagines” giving this medicine where she wills it to go. We use our power of intention to imprint our amrita. This requires creative visualization, a focused mind, and deep, slow breathing. It is by this “knowing” that our natural body fluids become a “medicine” for healing and high magic. Thus, a woman accesses her own spiritual priestess to emerge during this pleasurable event.