Catholicism             

Catholicism began in Rome at the beginning of the fourth century. At this time efforts were underway to hold the Empire together by to uniting allthe religions in the Roman Empire.

      April 311 the Emperor Galerius issued an edict of toleration for all religious creeds, including Christianity. Both toleration and restitution had already been granted by Constantine in Gaul, Spain and Britain in 306, and by Maxentius in Italy and Africa in 306 and 310. The Edict, in the form of a joint letter circulated among the governors of the East where various forms of Christianity held sway, declared that the Empire would be neutral with regard to religious worship, officially removing all obstacles to the practice of any religion. It declared unequivocally that the co-authors of the regulations wanted no action taken against the non-Christian groups.

      The Emperor Constantine was sympathetic to the religion of his Christian mother, Helena,  But like most Roman emperors, Constantine was a henotheist. Henotheist is devoted to a single God but accepts the existence of other gods. Constantine envisioned a Catholic (universal) church which would reflect these ideas and which would unify the entire empire, which at that time was beginning to fragment and divide.

      Somewhere between 313AD and 325 AD, most of the Christians accepted Constantine's supremacy and accepted his invitation to the Council of Nicea. At this council 50 bishops of the major churches of the Empire began the process of unification. Constantine's financial support of those who worked with him made compromise possible. There were some hard-noses who would not compromise, and they were exiled and their writings burned. 

       From this and subsequent councils Constantine's Roman Catholic Church began to emerge. It was a Catholic Church and was never referred to as Christian until many decades later.

      To please all the factions of the empire and to be a truly "catholic" church elements of all the major religions were combined in its creation. One might say that the Roman Catholic Church  “christianized” the Pagan religions, and “paganized” the Christians. By blurring the differences and erasing the distinctions,  the Roman Catholic Church succeeded in becoming the official religion of the empire.

       Some of the religions that contributed most to the Catholic Church were:

       (1) The Jewish Zealot movement which provided the historical framework for the story.
      (2) Mithraism, a prominent religion in the Roman Empire. ItIt was very popular among the Romans, especially among Roman soldiers, and was possibly the religion of several Roman emperors. Never given “official” status in the Roman empire, Mithraism was the de-facto official religion. One of the key features of Mithraism was a sacramental meal, which involved eating the flesh and drinking the blood of the sacred bull. the god Mithras was “present” in the flesh and blood, and when consumed, granted salvation to those who partook of it. It was called Mazd, which became Mass and was became part of the Church. Mithraism had the original seven “sacraments,” of Roman Catholicism: Anointing of the Sick, Baptism, Communion, Confirmation, Eucharist, the Holy Orders, and Marriage.

       (3) The religion of Isis, an Egyptian mother-goddess religion, was absorbed into Catholicism. Isis has many titles, such as “Queen of Heaven,” “Mother of God,” and “theotokos” (God-bearer). She was given the name Mary out of respect to the ancient Sea Goddess.  Her priestesses were taken from the worship of Juno or Vesta, where they were known as Vestal Virgins. The first clear hints of this comnpromise occur in the writings of Origen, who lived in Alexandria, Egypt, which happened to be the focal point of Isis worship.

      Most Roman emperors (and citizens) worshipped a single primary god while accepting the existence of other deities. Thus the Roman god Jupiter was supreme over the Roman pantheon of gods. Roman sailors were often worshippers of Neptune, the god of the oceans. These secondary gods were later known as saints. There was a Saint Venus, a Saint Mercury and so on. Which is why the Catholic Church has a saint who is “in charge” of these various attributes. The ancient practice of having a god specific to a particular city has continued un the Catholic Church. Only these gods are now known as “patron saints.” Jupiter the god of Rome, adopted his nick-name of Peter and became the patron saint of Rome and the father of the Roman Church.
      The supremacy of the Bishop of Rome (the Pope) was based on the idea that, since  the Bishop of Rome attended to the Emperor, he was greater than the other bishops. When the Emperor moved his headquarters to Constantinople, the Patriarch of that city made the same claim to eminence. This led to a conflict between the two leaders and eventually into the division of the Catholic church into two: Roman and Greek. 

     The Bishop of Rome acquired more and more power and influence.  When the Roman empire collapsed, the Pope assumed the spiritual title that had previously belonged to the Roman emperors – Pontificus Maximus.

Beliefs, Doctrines, and Practices

The Catholic Church accepts as fact the gospel of Jesus as handed down in tradition and as interpreted by the bishops and the pope. Basic to this tradition is the Bible, with it's text determined by the Church. It is also doctrine that the Church possesses the fullness of revelation, and  is the only Christian body that is one, holy, catholic [universal], and apostolic. By apostolic is meant that the Pope (the vicar of Christ) is the chosen successor of the apostles and thereby enjoys the same authority, power, and responsibility as was given to the apostles by Jesus. The bishops have in varying degrees a similar spiritual authority.  The pope, either alone or with his bishops in council, is regarded as infallible in all matters of faith and morals taught in common with the bishops.

     The primary doctines of the Catholic church include: the reality of God's existence; God's love for individual human beings, who can enjoy a relationship with God  through prayer; the Trinity; the divinity of Jesus; the immortality of the soul, everyone is accountable at death for his or her actions in life, with the award being heaven or hell; the resurrection of the dead; and the historicity of the Gospels. In addition,there are the Virgin Mary and the other saints and the dead in purgatory.

      The individual Catholic required (at least once a year) to participate in the sacraments of penance and the Eucharist (required once every Easter). The Eucharist is the center of public worship, often embellished with solemn ceremony.

      Private prayer is also regarded as essentia  and all believers are expected to devote time to prayer that is more than requesting favors. Different methods of prayer are Our Father, Hail Mary, Glory Be, the Apostles Creed, the Guardian Angel Prayer and prayers to St. Michael the Archangel and the rosary; making the sign of the cross.

      The church teaches that the main motive for ethical behavior is the love of God. Nothing that God has created is evil in itself, but evil use may be made of it. The doctrine concerning persons not Catholic is that since God affords each human being light sufficient to attain salvation, all will be saved who persevere in what they believe to be good, regardless of ignorance. Only those will be damned who persist in what they know to be wrong; among these are persons who resist the church when they know it to be the one, true church.

Additional Catholic Churches

 There are a number of legitimate Catholic churches in addition to the Roman Catholic Church. They are: Albanian Byzantine Catholic Church, Armenian Catholic Church, Belarusian Catholic Church, Bulgarian Greek Catholic Church, Chaldean Catholic Church, Coptic Catholic Church, Byzantine Church of Croatia, Serbia and Montenegro, Eritrean Catholic Church, Ethiopian Catholic Church, Greek Byzantine Catholic Church, Hungarian Byzantine Catholic Church, Italo-Albanian Catholic Church, Macedonian Catholic Church, Maronite Catholic Church, Melkite Catholic Church, Romanian Catholic Church, Russian Catholic Church, Ruthenian Catholic Church,  Slovak Greek Catholic Church,  Syriac Catholic Church, Syro-Malabar Catholic Church, Syro-Malankara Catholic Church, and the Ukrainian Greek Catholic Church - each of which differs slightly in doctrine or practices, yet all recognize, to some degree the authority of the the Pope.