There
is no contemporary record that Jesus
ever existed. Not
one. There is no
Christian record. There
are
no
non-Christian records.
This is an undisputed fact!
What about the Bible - the Christian record written
by people who knew Jesus?
The Gospels
were written late in the first century, maybe 40 or 50 years
after Jesus was supposed to have lived. We know this because Matthew and Luke quote
from Mark, and Mark mentions the Jewish-Roman war of 70 AD, and
also because the
gospels are not mentioned in any other Christian
writings—Clement, Polycarp, Ignatius, for example—until about 150
AD.
It is clear that the gospels were written
decades after Jesus' death—by people who never met him!
The second part of the New Testament—Acts and letters atributed to
Paul and other apostles -- was of course written after Jesus
died, by people who didn't know Him. They say so themselves.
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No non-Christian alive when Jesus was supposed to have lived
ever mentions seeing Jesus or hearing Jesus—or even hearing
about him!
They don't mention Herod's slaughter of boy babies.
They don't mention crowds gathered to hear him preach.
They don't mention his trial.
They don't mention his crucifixion.
They don't mention his resurrection.
They never mention anything he said, or anything
he thought, or anything he did.
There is no contemporary record that Jesus existed.
None. That's not a guess, that's a
fact.
With one exception!! In 75 AD Josephus wrote this about a
pursecuted prophet named Jesus:
But a further portent was even more alarming. Four years before
the war, when the city was enjoying profound peace and
prosperity, there came to the feast at which it is the custom of
all Jews to erect tabernacles to God, one Jesus, son of Ananias,
a rude peasant, who suddenly began to cry out, "A voice from the
east, a voice from the west, a voice from the four winds, a
voice against Jerusalem and the sanctuary, a voice against the
bridegroom and the bride, a voice against all the people."
Day
and night he went about all the alleys with this cry on his
lips. Some of the leading citizens, incensed at these ill-omened
words, arrested the fellow and severely chastised him. But he,
without a word on his own behalf or for the private ear of those
who smote him, only continued his cries as before. Thereupon,
the magistrates, supposing, as was indeed the case, that the man
was under some supernatural impulse, brought him before the
Roman governor; where, although flayed to the bone with
scourges, he neither sued for mercy nor shed a tear, but, merely
introducing the most mournful of variations into his utterances,
responded to each lashing with "Woe to Jerusalem!"
When Albinus, the governor
of Judea from
62 until 64 AD,
asked him who and whence he was and why he uttered these cries,
he answered him never a word, but unceasingly reiterated his
dirge over the city, until Albinus pronounced him a maniac and
let him go.
During the whole period up to the outbreak of war he neither
approached nor was seen talking to any of the citizens, but
daily, like a prayer that he had conned, repeated his lament,
"Woe to Jerusalem!" He neither cursed any of those who beat him
from day to day, nor blessed those who offered him food: to all
men that melancholy presage was his one reply. His cries were
loudest at the festivals.
So for seven years and five months (73 AD) he continued his
wail, his voice never flagging nor his strength exhausted, until
in the siege, having seen his presage verified, he found his
rest. For, while going his round and shouting in piercing tones
from the wall, "Woe once more to the city and to the people and
to the temple," as he added a last word, "and woe to me also," a
stone hurled from the ballista struck and killed him on the
spot. So with those ominous words still upon his lips he passed
away.
–
Flavius
Josephus' The
Wars of the Jews Book
6, Chapter 5, Section 3
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